The identity human being, therefore, is not limited to the physical identification, but it has one component mainly psychic. With chats, a new source appears of interpersonal relationships, that go since virtual friendship namoro and virtual sex. It seems us clearly that, from the moment where the citizen if feels insurance with the anonymity, it feels itself exempts to externar its fancies and desires that, in a world ' ' no-virtual' ' , they would possibly be restrained for the censorship. It agrees to attempt against for the idealizao of the auto-image of internauta in the context in study. In a world where almost unattachable standards of beauty indeed are valued, the citizen migra easily of the imaginary ideal to the idealized lie. Normally, individuals with difficulties to be socially accepted, for physical questions or emotional limitations, are adepts in potential of chat. The anonymity possibility makes with that those frequent that it transform them into true small farms of neuroses, where can unload fancies and desires of all order. These ' ' rooms of beat-papo' ' they can easily be changedded into a rich source of feeding of the ego of citizens perverse.

According to Freud, the anxiety can correspond to a restrained ertica anxiety, for being, many times, unprovided of object through which it can drain libidinal energy. It fits to question if the satisfaction of the yearnings, searched in chat, is of affective or sexual origin. Freud affirms that the Conscientious system (Cs) normally controls not only the affectivity as well as the access the motilidade, that is, the demonstration of this affection. Therefore, the affectivity, for being controlled for the Cs, passes the impression of absolute control on the citizen; but it is not this well that occurs, a time that the great majority of the impulses of any citizen is guided by its Unconscious one (Ics).